• Beautiful Lake Maninjau : West Sumatra Destination

    Lake Maninjau is a volcanic lake that is located at 461,50 meter above the sea level. Its width is 99, 5 km2 with 4, 95 meter of the maximum depth. The existence of Lake Maninjau has created a folktale called "Single Sembilan" (The nine Bachelors). People living around the lake believe that those nine Bachelors are real...

  • Bantimurung Waterfall the Best Destination in South Sulawesi

    Bantimurung waterfall (15 meters in height and 20 meters wide) is a very famous natural tourism destination in South Sulawesi. Pure water falls down from the crag every year. Beneath the waterfall, there is a bathing place made of limestone covered by mineral vein which is caused by the stream flow for hundred years....

  • Nimanga River, Best Rafting in North Sulawesi

    Nimanga River is one of the most favorite tourism destinations in the North Sulawesi. It has been popular as it is used for any kind of extreme sports and other activities. It will be great experience for having an extreme sport such as rafting along the river...

Wednesday, July 12, 2006

Camplong Forest Area

Camplong Forest Area

Camplong Forest Area is a forest conservation that is inhabited by various floras and faunas. The area is situated on the slope of Mount Fatuleu in East Nusa Tenggara Province. In the location, you will find a pond and a natural water spring enhancing the fresh atmosphere around this site. Multifarious floras, such as red woods, pines, palms, and eucalyptus, and faunas such as apes, squirrels, cuscus, and birds, are deliberately kept from extinction there. In addition, weekend is the right time to visit the location along with your family or friends.

Camplong Forest Area is a resident for numerous endemic faunas such as timor deer, olive-shouldered parrots, and black-backed fruit-doves. Besides, this forest area is also preservation for kinds of crocodiles and snakes. Endemic floras like cendana wood (Sanatalun Album) are also available there as well.

To some extent, you likewise will see an artificial cave that was made when Indonesia was under the rule of Japanese colonial government. According to the available data dealing with the history of the cave, Japanese troops used to hide inside the cave when they got retaliatory attack by Indonesian soldiers.

Camplong Forest Area Location

You can take public transport leading to Soe City by approximately IDR 7.000 for its cost. However, it will be IDR 100.000 for taking taxi to reach the location. For accommodation services, you can easily find some lodgements around the location with reasonable prices.

Sunday, July 2, 2006

The Awesome of Losari Beach in Makassar



Losari Beach

Losari beach is a  limelight of Makassar city. In the past, As  there were many food tent  and stalls  standing in a row (1 km in length), the beach had ever been called as a beach  with the longest table in the world. Nowadays, those food tents and stalls had  been relocated in a place nearby the beach. The government of Makassar  city has built a 10 km square of ships‘ bridge in order to beautify the beach.

Many enchantment  sceneries can be found there. You can watch the detail of sun‘s movements when  it is going to rise or set there. While enjoying its beauty, the waves pounding  the shore and soft breeze zephyr will always accompany you. You may enjoy any  kind of fresh sea food in the floating restaurants above Phinisi Ship (Kind of  traditional ship from Sulawesi) that will  offer you with various menus such as Pari fish, lobster, and squid foods. Its  costs are about Rp. 7.500,00 to Rp. 25.000,00 / portion.
You will also find  some cuisines that can only be found in Makassar  like Pisang Epek, Pisang Ijo, Coto Makassar, and Konro Soup. You can get free  internet access by hot spot along the beach.


Where Losari Beach Location?

It lies in the  downtown of Makassar city in Penghibur    street, west of Makassar city, South Sulawesi Province, Indonesia. It can be easily  accessed with 15 minutes journey from Sukarno Hatta harbor in Makassar.  It will be 45 minutes from Hasanuddin   Airport by car or  motorcycle. If you are eager  to go around the city enjoying its beauty, there are many public transportation  services that will help you. Many hotels, restaurants, cafés along the  Penghibur street directly facing to the shore will create a great vacation of  yours. In Somba Opu street,  nearby the beach, there is a shop center that is well known as the center of  gold industry and souvenir of Makassar city.

Wednesday, March 29, 2006

Kota Kapur Inscription Site in Kota Kapur Village, West Mendo Sub-district, Bangka District

Kota Kapur Inscription Site in Kota Kapur Village, West Mendo Sub-district, Bangka District

The existence of Kota Kapur Inscription Site has close relations with the strait of Bangka, which was often crossed by a number of ships in the past. In the 1700s, Bangka Strait was a place where a number of sea-rovers coming from Kota Kapur Village robbed every ship crossing the strait. They plundered land from the sea without commission from Crivijaya Kingdom.

When Sultan Ratu Akhmad Badaruddin – the ruler of Crivijaya Kingdom – knew such a fact, he summoned his soldiers to eradicate those sea-rovers from Crivijaya‘s territories. Later on, Crivijaya successfully defeated them and established an agreement between the King of Crivijaya and an envoy of the sea-rovers. The agreement then now is known as Kota Kapur Inscription since was made in Kota Kapur Village.

Three clauses are written down on the inscription using Pallawa letters in Sanskrit language. First, Crivijaya‘s territories covered the regions in Bangka Island and neighbouring islands. Second, people settling those regions should admit the Crivijaya‘s authority by obeying the law and regulations established by the Kingdom. The last clause restricted any kind of robbery and rebellion against the Crivijaya‘s.

In 1892 A.D., a Dutchman named JK. Fander Meulend, who was also the administrative ruler in the Selan River, discovered the inscription‘s existence. Then in 1978 A.D., a local inhabitant of Kota Kapur Village found the inscription‘s pedestal that is 30 cm in length, 42 cm in width, and 7 kg in weight.

Kota Kapur Inscription Site reveals the old stories of Crivijaya‘s glory in the past. It is the right place for some archaeologists and historians who want to trace back memorial journey of Crivijaya in defeating sea-rovers damaging Crivijaya‘s authority. At least there are two archaeological researches on the inscription have ever been conducted by a team of French archaeologists in cooperation with a team of Indonesian archaeologists in 1994 and 1995.

In the site, you will see the remaining traces of a temple that was built at the era of Crivijaya Kingdom. Other Crivijaya‘s remnants are some ancient ceramics, three metres high castle, and moat surrounded by the castle. Likewise, a building resembling a Javanese mansion is a so-called museum that keeps many historical things and pieces of statues within.

Since you arrive at the location, you will see a 75 metres high stones resembling a gateway. The stone is a sign that the inscription was discovered by JK. Fender Meulend.

Kota Kapur Location

Kota Kapur Inscription Site lies in Kota Kapur Village, West Mendo Sub-district, Bangka District, Bangka-Belitung Province. The site is situated at the riverbank of the Mendo River flowing to Bangka Strait. To reach the location, you can take public transport from the heart of Bangka District to West Mendo Sub-district. Unfortunately, access to Kota Kapur Village via West Mendo Sub-district is hard to find. Therefore, we suggest you to drive your own private cars to reach the location. There is no inn as well as lodgement nearby the location where Kota Kapur Inscription is found. However, you can find some hotels in the heart of Bangka District. Thus, if you are undertaking research on this site, you can spend more days around the location by looking for hospitality services in the heart of Bangka City.

Wednesday, March 22, 2006

Bone – Bone Village

Bone – Bone Village

Bone-bone is a cloistered village that is situated at an altitude of 2.500 meters, on the slope of Mount Latimonjong. 540 inhabitants, or 80 families, inhabit the village and occupy stage houses.

Since 2001, the village‘s inhabitants have not smoked cigarettes anymore. It started when a Muslim priest, from Java Island, who was designated as a village chief at the time. He began to summon his citizens not to smoke by establishing unwritten law banning his people from smoking. As the time goes by, all people settling the village obey the law hence, Bone-bone Village is now famous as an “Anti-nicotine Village.”

Since 2007, Health Promotion Center of South Sulawesi Province fixed the village as a “Healthy Village.” The first time entering the village‘s gateway, you will see a placard saying "Nikmati Indahnya Pemandangan Alam dan Segarnya Udara Dusun Kami” (Enjoy the magnificent nature scenery and fresh air of our village).

Since entering the village‘s gateway, you will be amazed by wonderful scenery of surrounding areas. The village offers the fresh air to everyone since no air pollutions either from gasoline or cigarette smokes. Since 2001, the village‘s local inhabitants have never been smoked cigarettes anymore since the existence of an unwritten law banning them from smoking cigarette at all times.

There is no punishment for those breaking the law but it comes from their self-awareness of smoke‘s bad impacts damaging their health. Amongst them, smoking is considered as taboo as well as discussing sex in the public.

The village‘s inhabitants are well-known as devout Muslims, who strictly ban conducting useless habit such as smoking. Therefore, the village is also famous as an Islamic village. All women wear Islamic costumes at daily lives. And female children are not allowed to play outside of home with male children who are not their mahram (husbands or siblings). When adhan is calling to prayer, they stop from activities for conducting shalat. They are back to their activities after that.

Bone-Bone Location

Bone-Bone Village is administratively located in Baraka Sub-district, Enrekang District, South Sulawesi Province. Bone-bone Village lies about 300 kilometres away from Makassar. It can be reached by taking public transport from Makassar City to Enrekang District spending approximately six hours. Then, you must continue the trip to Baraka Sub-district that is around 50 kilometres away.

Tuesday, January 10, 2006

Mabissu Dance

Mabissu Dance

The word “mabissu” is derived from “bissu” with a prefix addition of “ma“ that means “to perform bissu dance.” “Bissu” in “Bissu Dance” can be meant as clean and pure from menstruation, and invulnerable to any dagger. Likewise, amongst the Bugis people, “bissu” is the name of people performing Mabissu Dance.

Mabissu Dance, some call it Magirri Dance, is commonly performed by six male of bissus who are led by a bissu chair. Bissus performing the dance are dressed in female dresses.

Frequent beatings of tambourine are the dance`s overture. Soon after that, mystical mantras are recited in To Rilangi language (ancient language of the Bugis people) and just keep reciting them during the performance. The bissus begin to dance unconsciously; they start moving around Arajangnge, a sacred thing in which the spirits of deceased Bugis`s ancestors are taking a rest within. In addition, Arajangnge is also the space to put ritual offerings such as Bugis traditional cakes, fruits, and buffalo`s head.

Mabissu or Maggiri dance, as well as other Indonesia`s traditional dances, bears mystical values as well. When tambourine`s beatings gradually played faster, the bissus decelerate their movements to perform Maggiri.

Maggiri is a stage when bissus perform their invulnerabilities to any daggers. It seems out of normal sense but all are real. Bissus perform those all unconsciously since the spirits of deceased Bugis`s ancestors unite in their bodies. Daggers that are slipped on bissus` waists are stuck into other bissus` bodies, especially on their hands, bellies, and mouths.

Such an action is aimed at examining whether the bissus are suit to the spirits of deceased Bugis`s ancestors obsessing their bodies. Supposing the bissus and the spirits are suit each other, the Bugis believe it gives a blessing to all people.

The pinnacle of Mabissu Dance is nagiri`i. It is a stage when bissus point locally traditional weapons to their bodies. You will be amazed watching this invulnerability show. You will not see blood spouting from their bodies even though weapons point human bodies frequently.

To some extent, some people ask for blessing from the spirits of deceased Bugis ancestors obsessing the bissus` bodies. For you believing in such a mystical belief, you may expect favour from the bissus. For Muslims, however, expecting favour from another Allah is forbidden.

Mabissu Dance Location

Mabissu Dance is commonly held in Assaurajang Village, Segeri Sub-district, Pengkajene Islands District, South Sulawesi Province. You can take public transport from Makassar City leading to Sigeri Sub-district in approximately two to three hours. You have to succeed the trip to watch Mabissu dance by taking public vehicles for about 20 minutes.

Monday, January 9, 2006

Parangtritis Beach

Parangtritis Beach

Speaking of beach tourism in Yogyakarta, Parangtritis Beach will be the first to pop in our mind. The beach in the southern coastal area of Java Island is indeed popular. Most tourists spend their time at Parangtritis during their visit in Yogyakarta. No wonder that this beach becomes the tourism icon of Special Region of Yogyakarta.

The name Parangtritis itself has an interesting history. Once, it was said that a fugitive of Majapahit Empire named Dipokusumo meditated in this area. In his meditation he saw water dropping (in Javanese language called tumaritis) from fissures of rocks (in Javanese language rock is also called parang). Then he named the area Parangtritis which means water dropping from rocks.

Parangtritis Beach

Parangtritis Beach maybe not as beautiful as the other beaches in Bali or Gunungkidul. But this does not trouble tourists. Every weekend or holiday season, Parangtritis is crowded with visitors.

People believe that Parangtritis Beach belongs to the territory of the Queen of the South Sea or better known as Nyai Roro Kidul. According to the local belief, Nyai Roro Kidul likes green color, thus, it is suggested that tourists who visit Parangtritis avoid wearing green clothes.
In addition to the mysterious story of Nyai Roro Kidul, Parangtritis Beach is also believed to be the meeting point of Panembahan Senopati (the first king of Islamic Mataram) and Sunan Kalijaga (one of the nine-saints of Islam) after Panembahan Senopati finished his meditation. Even, local people believe that Parangtritis Beach, Yogyakarta Palace and Mount Merapi are the manifestations of the inseparable trinity.

Parangtritis Beach

Particles of soft sands blown by the wind welcome you as soon as you set you set foot in this slightly slope beach. Rows of rocky hills and cliffs stretch on the westernmost of the beach. On the east side there are Parangkusumo Beach, sand dunes, Opak River estuary, Depok Beach and rows of other beaches. They are the bonus when you visit Parangtritis Beach.

Those who are adventurous should try hang-gliding from above the western cliff. Flying high above the blue sea is another enchantment to enjoy. In addition, you can also try another extreme sport like rock climbing. Rows of Parangndog cliffs offer an exciting climbing sensation and beautiful view of blue ocean as you reach the top.

When you wish for a peaceful atmosphere, enjoy playing with the wave and making sand castle. You can also enjoy the special snack called peyek jingking (ant-lion fritters) sold by the hawkers. One thing you should remember is that you must not go too far toward the sea because Parangtritis big wave is pretty dangerous.Walking along the coast westwards you will find exotic view of sand dunes which resemble the desert in the Middle East. Or else, rent a bendi (two-wheeled horse carriage) and feel another sensation of traveling along the coast.

Parangtritis Beach

At dusk, the beach view is getting more beautiful. The blue sky turns gradually into golden orange or glowing red. The sun is extinguishing as it is setting down and finally disappears. Dusk is the moment that tourists and photographer wait to take pictures.

Parangtritis Beach is not only a tourism destination but also a place to perform customary rituals. Every Friday and Tuesday Kliwon (the 5th day of the five-day week) there are always fishermen or visitors who throw offerings and flowers of various kinds to the sea. This ritual is often called as Labuhan and people believe that the offerings go to Nyai Roro Kidul. Through this ritual, people wish for safety and blessing from God. The royal family of Yogyakarta Palace also performs this ritual at Parangtritis Beach.

Parangtritis Beach Location

Administratively, Parangtritis Beach is situated at Parangtritis Subdistrict, Kretek District, Bantul Regency, Special Region of Yogyakarta, Indoneia. Parangtritis Beach is accessible 27 km south of Yogyakarta downtown. There are two routes you can take to get to this beach. The first route is Yogyakarta –Parangtritis Street – Kretek – Parangtritis. This is the main route most tourists take.

The second route is Yogyakarta – Imogiri – Siluk – Parangtritis. This route is relatively longer than the first one but it offers more scenic panorama. Along the way, as far as your eyes can see are the green ricefield, fine rivers and rows of karstic hill. In addition, you will pass the Graveyard of Mataram Imogiri Kings.

All kinds of public transportations are possible to reach Parangtritis. If you do not drive your personal vehicle, take the Jogja – Parangtritis bus from Giwangan bus station and you are required to pay only Rp 10.000 (March, 2010). Another advantage you get if you take a public transportation is that you are free of entrance ticket.

Bicycle is another transportation alternative. The road to Parangtritis is level with less bend which is convenient for bikers. However, considering that it is 27 kilomenters long, make sure that you prepare yourselves with good stamina before cycling to Parangtritis.

Parangtritis Beach has adequately complete accommodations and facilities to meet tourists needs. Some of them are the inns, restaurants, food stalls on the sea shore, place of worship, parking lot, public conveniences, souvenir market, health clinic, lifeguard post equipped with watchtower and SAR team. In addition, there are also bendi (two-wheeled horse carriage) rentals whose tariff rate you can bargain.

Friday, December 23, 2005

Penyengat Island

Penyengat Island

During the golden era of Riau-Lingga Sultanate, Penyengat Island held significant roles in governmental and educational sectors. The island was likewise the heart of Islamic teaching and Malay cultural civilization in the past. For that reason, the provincial government of Riau Islands fixed the island as the highly recommended historical tourism destination. The remaining traces of Riau-Lingga Sultanate can still be found in the island, even though some of them are in critically physical condition.

Once upon a time, there were some fishermen and pirates anchored off the coast of the island. They came to the island for pure water that was hard to find in other places except in Penyengat Island. Feeling of being disturbed by those people, a group of bee flied over them to take revenge on. Those people got stung by the bee, so the island was named “Penyengat” that literally means “stinger.”

Another story grappling with the early history of Penyengat Island is the story of Sultan Mahmud Marhum Besar, who ruled over Riau-Lingga Sultanate from 1761 A.D. to 1812 A.D. It is said that the sultan proposed a marriage to Engku Putri Raja Hamidah, the daughter of Raja Ali Haji. As he loved the girl very much, a 240-ha island named Penyengat was bestowed upon her by the Sultan.

Start historical travelling in Penyengat Island by taking a visit to the Great Masjid of Sultan Riau. The masjid was built in 1832 A.D. upon initiative by Yang Dipertuan Muda VII Raja Abdul Rahman. The masjid keeps some handwritten Korans and a number of ancient manuscripts that were written on Arabic and Jawi scripts.

Penyengat Island

The architecture style combines the Malay, Arab, and India styles together. It is said that the masjid‘s wall was the mixture of red-bricks and albumin, which was used as the glue.

Feeling enough observing the elegance of the Great Masjid of Sultan Riau, you can move to other historical sites but, we recommend you to take a visit to several mausoleums of Riau-Lingga Sultanate staffers. There you can find the mausoleum of Engku Putri Raja Hamidah and Raja Ali Haji‘s graveyard. The most interesting one is the mausoleum of Raja Ali Haji because here, you can see one of his great literary works entitled Gurindam 12. You can read the whole series of Gurindam 12 that were carved out on the mausoleum‘s wall.

Move to another site, thus you will find an adat house where numerous royal properties of Riau-Lingga Sultanate are kept well within. In this Malay-style building, the Riau Islands people often hold some activities such as adat meetings and wedding parties. Moreover, the local inhabitants usually take some water from a spring located on the ground floor of the building. They do believe in the efficacies of the water, which can heal certain diseases. By the way, the water is believed to have ability of helping the one for getting a marriage partner soon.

Bukit Kursi Fortress, which was built during 1782 to 1784 A.D. when the Riau-Lingga Sultanate was under the role of Raja Ali Haji, is another must-be-visited site. The fortress was built facing directly to the sea, hence you can experience two travelling sensations at the same time, undergoing historical travelling and enjoying the turquoise sea water.

Penyengat Island Location

Penyengat Island is part of Riau Islands Province that includes administratively into Tanjungpinang Sub-district. To reach Penyengat Island, you can take water transportation called pompong from Sri Bintan Pura Port in Tanjungpinang City. It is hard to find any hotels and inns in the island. You can only spend the night at the local people‘s houses here. Likewise, public transportation such as busses and taxis is really hard to find. The best way to look around the island is taking benmor (motorized pedicab) with IDR 20.000/hour for its cost.

Wednesday, December 14, 2005

Shopping Center Book Market

Shopping Center Book Market

Your trip to Yogyakarta would be incomplete without visiting Yogyakarta book market that is better known as the “Shopping Center”. On Sriwedari Street, lines of kiosks displaying various books will be seen right away. Its existence as a book shopping center cannot be separated from the status of Yogyakarta as the city of education, in which tens or hundreds of state and private universities lie. Yogyakarta has become a melting pot of students coming from different areas of Indonesia and even Southeast Asia. The survival of the Shopping Center has of course been owing to the high reading tradition of Yogyakarta citizens.

“Book is the Window of the World”. Occupying a new place, Shopping Center has begun to carry the motto. It implies that reading is the best way to enrich our knowledge and that book reflects the cultural dynamics of a nation. The Shopping Center is becoming more and more important, along with the rapid growth of book publishing in Yogyakarta, either of local author or translated texts.
The new place has indeed only been operating since July 26, 2005. However, it actually houses hundreds of book vendors that have been working since 40 years ago or since 1970s. The Shopping Center has been moved several times due to city construction and eviction before settling in its permanent place in the cultural preservation area of Taman Budaya Yogyakarta. There are at least 124 kiosks neatly arranged in the two-story building. The vendors are affiliated in a Book Vendor Cooperation (Kopaku) Yogyakarta that was established in 1988.

Shopping Center Book Market


Being so well-known, in 1988 the Shopping Center, then was still in its old location, was paid a short visit by the Prime Minister of Malaysia, Dr. Mahathir Muhammad. The name of Shopping Center as a center for book vendors was quite big for Southeast Asia level at that time.

The Shopping Center is always crowded almost everyday and particularly on weekend. In fact, some of the visitors come from outside Yogyakarta. The book market often turns out to be the best alternative for book readers when, for example, a certain book is not available in other bookstores.
Books sold in the Shopping Center are new and used books. Each kiosk has its own specialty based on theme such as social, culture, religion, literature, textbooks, dictionary, and comic books. Not only that, Shopping Center also provides various neccesities for students such as news or article clippings, papers, thesis paper, and supplementary books for school and university.

Shopping Center Book Market


The book prices at Shopping Center are relatively cheaper compared to those at other bookstores. Why? Because generally, the vendors would only take a profit about 5 or 10 percent from publisher prices. Kiosk owners purchase books directly from distributors or book agencies, allowing them to get a discount of 25 to 35 percent. Here, bargaining is possible. This is another thing that distinguishes the Shopping Center from other bookstores.

Shopping Center Location

Shopping Center is situated right at the center of Yogyakarta, precisely at Sriwedari Street, Yogyakarta, Indonesia 55122. The location is on the east of Vredeburg Fortress and next to Taman Pintar and Taman Budaya Yogyakarta. On its north, there lies Beringharjo Market and Malioboro area.

It is easy to reach the Shopping Center since it lies downtown. Besides, the place is also relatively close to Adisucipto Airport (about 8 km away), Giwangan Bus Station (about 6 km), Lempuyangan Train Station (about 3 km), and Tugu Train Station (about 1 km).

Tourists who depart from Adisucipto Airport could take Trans-Jogja bus (route 3A or 3B) through Malioboro Street, costing Rp. 3000 (by October 2008). After 25 minutes, tourists could stop at Gedung Agung bus shelter. Shopping Center is only 300 m away and could be reached on foot. From Giwangan Bus Station, tourists could take a city bus route 2, 4, or 15 that would go through Malioboro as well. The bus fare is about Rp. 2.000 (by October 2008). Stop in front of Beringharjo Market or Taman Pintar, tourists could reach Shopping Center on foot, taking a 200 m walk. The Shopping Center is open seven days a week from 9 a.m. to 9 p.m and applies no entrance charge. Supporting facilities in the Shopping Center complex are a musholla (small mosque), toilet, and a shady and broad parking area.

Thursday, November 24, 2005

Liang Bua Cave

Liang Bua Cave
Liang Bua Cave

There is an assumption that Liang Bua Cave was shaped about 190.000 years ago. It is based on the result of laboratory research on the sediment at the south corner of the cave. It was shaped since the water stream from a river penetrating the surrounding hills. At the end, after a long run, those rocks shaped the formation of sedimentary rocks.

An archaeological excavation had ever been conducted by National Archaeological Research Centre in cooperation with University of New England in 2001. The result of the excavation was announced on October 28th, 2004 stating that hobbit fossil was discovered in the location. Such discovery then increases the visitors to Liang Bua cave.

Liang Bua Cave is one of the most important archaeological sites in the world. A fossil of Homo Floresiensis, which is 100 cm tall and 25 kg weight was discovered. It is assumed that the fossil is not taller than a five-years old boy. This fossil, whose the skull is just the same as a lemon fruit, is believed that such species lived about 13.000 years ago, together with giant lizards/ komodo and pigmi elephants.

Liang Bua Cave Location

Liang Boa Cave is located in Flores Island, Liang Bua Village, Ruteng Sub-district, in the district of Manggarai, East Nusa Tenggara Province, Indonesia. You can take air transports to reach the destination from Kupang City to Ende City, in Flores Island for about 1,5 hours. Then you must continue the trip to Ruteng City by public transportations for approximately 4 hours. From Ruteng Sub-district to Rampassa Village, the travel can be accessed by public transports or approximately 13 km away. Around the location, you can find restaurants or inns intended to offer you comfortable visit.

Friday, November 18, 2005

Tamansari Water Castle


Tamansari Water Castle is one of the cultural heritages of Yogyakarta Sultanate that stand hitherto. Tamansari was built during the reign of Sri Sultan Hamengku Buwono I, precisely in 1758. The castle has undergone several renovations to keep it beautiful without diminishing its original historic and aesthetic values. Tamansari lies not far from the Royal Palace of Yogyakarta, that is only 300 meter westwards.

The main object in the site is the pond. The pond is surrounded by 6 meter high walls as it was used as the bathing pond for the Sultan’s wives. There is a construction shaped like a tower in there. People say it was the place in which the Sultan used to watch his wives bathing.

On the front gate of Tamansari, there was a map that displays the site lay out in the past. The map shows that around the site, there was a fruit garden that the Sultan could pick fruits anytime. Among the fruits were watermelon, pineapple, and mango. With the garden, it could be easily imagined how cool and exquisite Tamansari was. However, it is impossible now to find such atmosphere there. Today, the surrounding of Tamansari has become people’s residences. They say the people living there are relatives of abdi dalem Kraton (royal servants) that inherited the houses from generation to generation.


Tamansari was built after the signing of Giyanti Treaty in 1755, that is after Sultan Hamengku Buwono came to terms with Sultan Pakubuwono III to end a long dispute. The building was intended to be a place for the Sultan to comfort mind, rest, and relax. However, Tamansari was also prepared to be a fort in case of danger and a place of worship, which is why in the Sumur Gumuling compartment there was a mushola (small mosque). The name Tamansari itself consists of two words, namely taman which means flower garden and sari which means beautiful. Thus, Tamansari was meant to be a complex of very beautiful garden.

Tamansari is only 0,5 km south of Yogyakarta Royal Palace. The architect was a Portuguese that the constructions embody much of European architectural art despite the Javanese symbols found in it. Yet, if observed carefully, Javanese architecture is actually dominant here. The construction was commenced by Sultan Hamengku Buwono I in the end of the 17th century. Tamansari was not only a royal garden, it was a recreational complex that consists of a bathing pond, water canals, rooms, and a big pond that would contain water if the canal is opened.

In brief, the compartments of Tamansari are as follows:


  • Sacred compartment. This part is a bit secluded from others and consists of a construction that used to be the Royal place for meditation.
  • Bathing pond. This part was where the Sultan and his family had a recreation. It constitutes two ponds that are divided by a kind of bridging path in between. The water flows from typical animal-shaped fountains. The pools is unique with some huge pots in it.
  • Pulau Kenanga compartment. This part consists of some constructions, namely Pulau Kenanga or Pulau Cemeti, Sumur Gumuling, and underground lanes.

Pulau Kenanga or Pulau Cemeti is a tall construction that functioned as a resting as well as spying place. This is the only construction that could be seen when the water canal is opened and the water flooding the compartment. It is said that if seen from above, the construction will look like a lotus in the middle of a very big pond. As soon as entering the site, visitors will find a big pond containing clear water fragmented into two smaller ponds. Beside this main pond, after descending the watching tower, visitors will find another small pond.

The pleasure of sitting relaxedly while looking at the ponds on the north and south side will be an experience visitors could relish on the tower of Tamansari. The breeze is slipping through the authentic wooden bars of the windows that have never been renovated since the first construction. Moreover, visitors could also enjoy looking at the surrounding residence that is believed to be once a fruit garden.

From upon the tower, visitors could go back down to continue the tour in Tamansari. In this compartment, there are an old-styled kitchen and a unique underground mosque. This mosque consists of two floors and is cylindrical with some hollow spaces on the walls as windows. There is a small round pond in the middle of the mosque compartment and a staircase above it. This part clearly has an elegant and artistic architecture. Furthermore, there is a tunnel that leads to some other passageways. One of the paths is believed to be a shortcut for the Sultan to go to the Southern Sea (Indian Ocean). On the north of the tunnel there is an old building that is still a part of the Tamansari complex. The building has two stories and is quite high. Upon it, visitors can see the surrounding beauty of the site. Here, visitors could at least for a while experience the luxury of being a Sultan.

Tamansari Location

Tamansari lies near the Yogyakarta Royal Palace, precisely on the southwest of the Palace or south of Ngasem Bird Market. Administratively, Tamansari is situated in Kampung Taman, the District of Keraton, Yogyakarta. From the Royal Palace, Tamansari can be reached on foot, which will take approximately 15 minutes, or by car, which will take around 5 minutes. Visitors can also go there by pedicab. There are many accesses to the site through small paths in the Kampung Taman. But if come by cars, it is better for the visitors to get to the site through the east gate as there is a wide parking lot.  Tourists can get a guide who will explain the history, meaning, and function of each construction in Tamansari. The tariff varies from Rp 25.000,- to Rp 50.000,-, depending on agreement between the tourist and guide. 

Saturday, November 12, 2005

Vredeburg Fort Yogyakarta


Taking a tour to Yogyakarta is incomplete without visiting Malioboro. However, do not get satisfied yet. If you have more time, take a walk to the southward of Malioboro street, to the zero point. This spot at the Grand Post Office (Kantor Pos Besar) intersection is the heart of Yogyakarta. There are several historical buildings here. They play an important role in the long history of Yogyakarta, even Indonesia. One of these buildings is the Vredeburg Fort.

Vredeburg Fort was once an unpretentious square fort built by Sri Sultan Hamengku Bowono I in 1760 upon the Colonial request, Nicolas Harting. This plain fort has 4 bastions, each corner is named Jayawisesa (northwest corner), Jayapurusa (northeast corner), Jayaprakosaning (southwest corner) dan Jayapranit (southeast corner).

When Nicolas was superseded by W.H Ossenberch in 1762, the Dutch persuaded the Sultan to construct the fort into permanent. The request was granted. The construction began in 1767 under the supervision of a Dutch constructor, Ir. Frans Haak. The construction finished in 1787. Then, it was named Rustenberg Fort, meaning “Fort for Resting”.



In 1867, Yogyakarta earthquake tore down Gedung Agung, Tugu Pal Putih (Yogya Monument) and Rustenberg Fort. As soon as the disaster over, Rustenberg was reconstructed and renamed Vredeburg Fort which means “Fort of Peace”. The name was chosen as a manifestation of the cease fire between Yogyakarta Sultanate and the Dutch. The name lasts hitherto.

Along with the political development in Indonesia, the ownership of Vredeburg Fort shifted many times. Initially, it belonged to the Sultanate in which the utilization was bequested to the VOC. VOC bankruptcy caused the fort governance to be taken over by Bataafsche Republic (the Dutch Government). When British ruled, the fort was under General Raffles governance, then it returned to the Dutch government before the Japanese arrival. After Indonesian independence, the fort automatically belonged to Indonesian government.

In August 9 1980, on Sri Sultan HB IX permission, Vredeburg Fort was made Center of Information and Development of Indonesian Culture. 12 years afterwards, in November 23, 1992, it officially became “Monumen Perjuangan Nasional” (National Struggle Monument) called “Vredeburg Fort Museum”. Nowadays, not only is it a museum, it is often used for art and cultural events.

If you picture Vredeburg Fort as a moldy and abandoned old building, you are mistaken. Vredeburg is clean and well taken care of. Although the inside has been renovated and adjusted to its new function as a museum, it still presents the sense of greatness of the past. The wide ditches which surround the fort make you take the linking bridge to enter the fort.

This square fort has control towers on each corner and entrenchment which was used by the Dutch army on their watch duty. On a clear dusk, you can see stunning view from above the fort. Thousands of swallows fly around the zero point, embellishing the twilight. In addition, the crisscrossing andong, becak, onthel; the flaring street and building lights around the point, give a profound impression on one of Jogja corners.

On the inside of the fort, there are thousands of dioramas portraying the Indonesian struggle before the independence until the New Order. There are also collections of historical objects, photographs and paintings about the national struggle to set, achieve, defend and fill Indonesian independence. The dioramas and collections of historical objects are equipped with information on the events which occurred at that time.

The rooms in the fort are often used for seminars, painting exhibitions and other cultural events. Annually, even, Vredeburg is appointed center of Yogyakarta Art Festival (FKY). Throughout a month Vredeburg will be live with various art performances. In addition to FKY, Festival Gamelan Gaul is also held annually here.

For you who love cycling, there is an onthel rent in the fort. You can cycle around only with Rp 5.000,-. If you carry a laptop with you, enjoy surfing the internet while sitting around the fine and shady fort yard. Vredeburg provides free Wi-Fi for visitors.

Vredeburg Fort Location

Vredeburg Fort is located across the President’s Residence, Gedung Agung, at 6 Ahmad Yani Street, Ngapusan Subdistrict, Gondomanan District, Special Region of Yogyakarta, Indonesia. Located at the heart of Yogyakarta, Vredeburg Fort is very accessible. Just walk southward of Tugu Train Station and Malioboro. But if you think it is too far, take a becak or andong.

If tourists depart from Adi Sucipto Airport, take Transjogja Route 1A and 3A, get off at Gedung Agung shelter. If depart from Jombor Bus Station tourists can take Transjogja Route 2A or the city bus lane 18 and 19. Or, from Giwangan Bus Station take Transjogja Route 3A or the city bus lane 4 and 10. Vredeburg complex has many facilities which are allowed for tourists or institutions and organizations to hold events. The facilities include the library, performance space, seminar hall, audio-visual and group study room, guest room, cooperative, prayer house and rest room. There is also free Wi-Fi. If tourists need a guide to get more information on the history of Vredeburg Fort, they can contact the management.

There also supporting facilities such hotels, restaurants, department stores, hospitals, internet centers, prayer houses and public transportations, approximately one kilometer outside the fort. If you have finished enjoying Vredeburg Fort, continue your trip to the historical buildings or tourist objects around the zero point. Some of them are Gedung Agung, the Grand Post Office, Bank of Indonesia Building, Taman Pintar, Taman Budaya Yogyakarta, Yogyakarta Palace and Kauman Great Mosque. They are located nearby and accessible on walk.

Friday, October 14, 2005

Yogyakarta Palace

Yogyakarta Palace

Yogyakarta Palace is the symbol of the heart of Javanese cultural civilization centered in Yogyakarta Province, Indonesia. Yogyakarta Palace, or known formally as Kraton Ngayogyakarta Hadiningrat, was built by Pangeran Mangkubumi titled Sultan Hamengku Buwono I in 1755 A.D. following the signing of Treaty of Giyanti. The present ruler of the Yogyakarta Sultanate is Kanjeng Gusti Pangeran Haryo titled Sultan Hamengku Buwono X. Likewise, he is a governor of Yogyakarta Province.

Inside the palace building, numerous historical properties of Yogyakarta Palace are kept well. There you can see some royal heirlooms, ancient books printed during the Dutch occupation, and hundreds of photographs depicting the historical journey of the palace from time by time.

Yogyakarta Palace


The royal palace complex is often used as the venue for traditional events. Some adat ceremonies as well as public events such as Grebeg Maulud, Jamasan, and many more are held at the palace complex.

So if you take a visit to the palace in a right moment, thus you can have two sensations of travelling to Yogyakarta Palace. You can watch the evidence of Yogyakarta Sultanate`s glory as well as enjoying adat ceremonies organized in the palace complex.


Yogyakarta Palace


Seldom do we find a palace that is still functioned as the heart of a kingdom or a royal administration in the present. Most of Indonesian palaces are now functioned as museums, no longer as the place for all royal activities. It is because a number of kingdoms in Indonesia cannot exist amidst the inexorable wave of globalization.

However, you can find a palace as well as a kingdom that is able to persist in this modern age. Only in Yogyakarta Palace you can find a palace that is functioned as both museum and the center for Yogyakarta Sultanate`s administrations.

Yogyakarta Palace Location

Yogyakarta Palace is located in the heart of Yogyakarta. It faces directly to the north Yogyakarta square, east of Malioboro Street. You can reach Yogyakarta Palace in ease as it lies in the heart of Yogyakarta City. There are two types of entrance tickets to the palace. To enter Pagelaran Kraton (the palace`s mansion), you need to pay IDR 5000; while for entering the innermost of the palace you get charged about IDR 7000 for the ticket. Hotels ranging from the lowest to the most expensive qualities are available in the location around the palace. Most of them are located in the area along the Malioboro Street as the Yogyakarta business center. There you can find souvenirs shops as well as typical foods of Yogyakarta in very ease with reasonable prices.

Friday, October 7, 2005

Lake Kelimutu

Lake Kelimutu
Visiting Lake Kelimutu

Lake Kelimutu, part of Kelimutu National Park, is situated on the peak of Mount Kelimutu which is at an altitude of 1.631 meters. Kinds of flora that you can find there are Kesambi (Schleichera oleosa), casuarinas tree (Casuarina equisetifoia), and Edelweiss. Moreover, types of fauna living around the lake are deer (Cervus timorensis), pig forest (Sus sp.), red jungle fowl (gallus gallus) and hawk (Elanus sp.).

There are three backwaters in the lake which tend to turn their colours. For instance, the water in one of those, change from red to bottle green then someday it can be pink and in another backwater, the water turn from bottle green into light green. The last one, the water can change from deep brown into azure.

Lake Kelimutu
There are three backwaters in the lake


Lake Kelimutu Location

Administratively, Lake Kelimutu is located in three sub-districts, Detsuko, Wolowaru, and Ndona Sub-district. It is in the district of Ende, East Nusa Tenggara Province, Indonesia.Administratively, Lake Kelimutu is located in three sub-districts, Detsuko, Wolowaru, and Ndona Sub-district. It is in the district of Ende, East Nusa Tenggara Province, Indonesia. 

Lake Kelimutu


Taking air transportation from Kupang, the capital of East Nusa Tenggara Province, to Ende District, it will be approximately 40 minutes to reach the destination. When you have arrived at Ende City, continue the journey by public transportations to Kaonara Village, about 93 km away or 3 hours. Then you must continue the trip to the location by walk for around 2,5 km. From February 2008 up to now, the entrance ticket of the lake is IDR 3.000. However, on weekend, the entrance ticket will be IDR 5.000.

Shelters, wide parking area and lodgements are some supporting facilities around the location. Hopefully it could make your vacation in the location comfortable.

Thursday, September 15, 2005

Rafting in Ciberang River

Rafting in Ciberang River

The Ciberang River is one of tourism destinations, in Lebak District, Banten Province, that was officially launched for public visit on December 1st, 2007, by Hj. Ratu Atut Chosiyah,S.E., the governor of Banten Province. This 40 – 50 meters wide and around 1- 20 meters deep river flows from Halimun Mountain to Sunda Strait. People, who live around the Ciberang River, earn their living by taking advantages from the existence of the river. Likewise, the Ciberang River offers extremely challenging sport such as rafting, special for you who love extreme activities.

The Ciberang River offers the beauty of its surrounding nature. You will find the wonderful scenery of various trees, unique-shape rocks, green rice fields and plantations. The River flows approximately ten km, and challenges you, who love extreme sport such as rafting. You need about a half two hours to three hours to trace the river by rafting to observe the beauty of the river. Started from Muara Village, you will pass by Banjarsari Village, Lebakgendong Sub-district and Leui Bunjal Village, Cipanas Sub-district to reach the finish line of rafting. Various fields of rafting and barriers attract many visitors to try rafting in this River.

Rafting in Ciberang River


Ciberang River Location

The Ciberang River can be found in the Cipanas Village, Cipanas Sub-district, in the district of Lebak, Banten Province, Indonesia. To reach the destination, you may take public transportation from Bogor bus station passing through either Bogor – Jasinga or Bogor – Rangkasbitung routes. You need only to pay about IDR 10,000 to IDR 12,000 to reach the destination from Bogor City. You can also take private vehicles if you are from Jakarta by passing through Balaraja in approximately 100 km distance. Departing from Serang, you will pass by Rangkas Bitung in approximately 80 km distance to reach the location. There is no need to pay any entrance ticket to enter the location. However, you need to pay IDR 185.000/person to feel the unforgettable experience of rafting in the Ciberang River.

Some supporting facilities have been provided for you there. Parking area, mosque, toilet, play ground, track rail and rafting equipments rental service are also available for you. Taste the typical food and beverage of Banten Province that can be easily found around the location. Likewise, assurance and water games are available for you who want to try to rafting in the Ciberang River. Bathrooms are also provided for you.

Taman Ayun Hindu Temple

Taman Ayun Hindu Temple
Taman Ayun Hindu Temple

Taman Ayun Hindu Temple in Badung District was built in 1634 A.D. by the king of Mengwi Kingdom, I Gusti Agung Ngurah Made Agung titled Ida Cokorda Sakti Belambangan. The Mengwi Kingdom was one of the most powerful kingdoms in Bali at the time until 1891 A.D. Built as worship place for royal family and their relatives, the building uses Gunung Batukau architecture rather than Gunung Agung architecture that was commonly applied at most of Indonesian Hindu temples.

Taman Ayun” means beautiful garden. It is on a tableland of four ha wide surrounded by ponds. Viewing from afar, it seems floating above the water. Surrounded by leafy trees and colourful flower garden, the complex of Taman Ayun Hindu Temple offers a magnificent view.

Comprising three buildings, it is usually visited by more and less 300 – 600 tourists, either domestic or foreign tourists, in a year. The first building is an opened space for any kinds of religious event and art performances. Here, you can watch a sumptuous meru (pagoda which has multi-roofed structure, typical of Balinese Hindu Temple). The second building is the main building named Bale Pelik which is fully decorated with artistic carving, relief and a wonderful statue of Deity Nawa Sanga. The innermost buildings in the complex are the sacred buildings of Hindu people that are dedicated to god and goddess of Hindu.

Taman Ayun Hindu Temple had ever been recommended as a valuable world heritage. On March 12th 2008, the Director of UNESCO, Kokhiro Masura visited the location to check directly, whether it is proper to achieve the status as above. He argued that this Hindu temple is proper to get such status. Now, this 400 years old Hindu temple is still used as worship place by Hindu people.

The properties of the Mengwi Kingdom can still be found nearby the location, about 300 meters from the location. The Museum of Manusa Yadnya is also located nearby Taman Ayun Hindu Temple. The museum displays some ceremonies relating to human‘s life circle starting from birth to death.

Taman Ayun Hindu Temple Location

Taman Ayun Hindu Temple Mengwi Village, Mengwi Sub-district, in the district of Badung, Bali Province, Indonesia. It is about 18 km away from Denpasar City to Mengwi Village. You can reach the location by public transports passing by route Denpasar -  Singaraja or Denpasar -  Bedugul for approximately 25 minutes. After being on the crossroad of Mengwi Village, you must continue the trip by walk to the location around 250 meters. It is opened for public at 8 a.m. until 6 p.m. IDR 4.100 for adult and IDR 2.100 for children. In Badung District, you can easily find hotels and restaurants for more comfortable visit to Taman Ayun Hindu Temple.

Thursday, September 8, 2005

The Mahakam River Flows through West Kutai District, Kutai Kartanegara District

The Mahakam River Flows through West Kutai District, Kutai Kartanegara District

The Mahakam River is the biggest river in East Kalimantan Province. People, who live around the Mahakam River, earn their living by taking advantages from the existence of the river. This 920 km long and 149.277 km square river flows through West Kutai District, Kutai Kertanegara District and Samarinda City. Five tributaries – Belayan, Lawa, Kedung Kepala, Telen and Tenggarong Rivers - flow to the Mahakam River.

While enjoying the beauty and magnificent scenery of the Mahakam River, you can also take visit to several tourism destinations nearby the river. The main tourism object located nearby the river is Pesut Mahakam where you can watch rare species of dolphin such as Irrawaddy Dolphin that appears only at 6 – 8 a.m. and 4 – 6 p.m. Likewise, you will see numerous birds and mammals such as Enggang, Bangau Tong-tong, Raja Udang, Bekantan, Lutung, Berang-berang etc.

An island namely Kumala Island - approximately 75 hectares in width - is situated in the center of the Mahakam River. To reach the island, you can take cable car or ketinting (motorized boat) that can be found in Kota Tenggarong Harbour. The island offers you many interesting features such as sky tower, cable car, mini train, and lamin (traditional house of Dayak tribe).

Mahakam River Location

The Mahakam River administratively lies in three districts, West Kutai District, Kutai Kertanegara District, and Samarinda City, in East Kalimantan Province, Indonesia.  

The Mahakam River can be reached by land, air and water transportation. People settling East Kalimantan Province, especially those who live in West Kutai District and Kutai Kertanegara District, usually take jukung – traditional boat typically East Kalimantan Province. For you, who love extreme sports; you can take 4WD car rental service that can be found in Samarinda City. Besides, you can also take taxi or public transportation. Locally small airports such as DAS (Dirgantara Air Service) and Kal Star are available for you, who want to take air transportation.

Friday, August 12, 2005

The Museum of Le Mayeur

The Museum of Le Mayeur
Le Mayeur Museum in Denpasar Bali

Born in Brussels, Belgium on February 9th 1880 in a high-class family, Adrian-Jean Le Mayeur got his painting talent from his parents. His latest education in architecture was achieved at Libre University. Forbidden by his father when attempted to develop his talent, he decided to leave his family by hanging around the world to seek for a right place for his talent improvement.

Le Mayeur arrived at Bali in 1932 in Singaraja City then continued a journey to Denpasar City before decided to stay in Sanur Beach. In the beginning, he just wanted to set an eight-month visit to Bali, after knowing the charm of Sanur Beach and beautiful girls of surrounding location, splashed in his mind to build a home and painting workshop in the location. A famous legong dancer named Ni Nyoman Pollok drew his heart to marry her when she became his painting model.

Unfortunately, this couple did not have any son until the end of their life. In fact, Ni Pollok was eager to have son but Le Mayeur denied it considering that she was his painting model. Le Mayeur was afraid of Ni Pollok‘s pregnancy would make her body was not beautiful anymore.

Their home and painting workshop were later on dedicated to government to be functioned as museum by his testament written in 1957. Finally, their home and painting workshop are given a name Le Mayeur Museum.

Le Mayeur is famous as impressionist and naturalist painter. Moreover, he also had tendency to paint the beauty of Balinese girls. Inside the museum, you can watch his works and historical properties such as chair, carved table, bed, wardrobe, ceramic vase, silver alliances, earthenware, and some sculptures.

At least there are 88 work arts of Le Mayeur from 1921 to 1957 showing his impressionist style. Besides using canvas, he also used other mediums for painting such as hardboard, three-ply, paper, and gunnysack. The last one was used by him remembering the difficulty of getting canvas from Belgium, so he decided to use it on the era of Japanese colonialism.

Museum of Le Mayeur Location

Le Mayeur Museum is situated in Sanur Village, Denpasar City, Bali, Indonesia. From the centre of Denpasar City, you can access the location by any public transportation like Indian taxi. Those Indian taxi will take you to the end of Hang Tuah Street then continue to the destination around 70 km away.

The museum is opened for public at 8 a.m. until 3 p.m. for Saturday to Thursday. On Friday, open from 8 to 12.30 a.m. On holidays, the museum is closed. IDR 2.000 for adult and IDR 1.000 for children. For group, more than 10 people, adult visitors only pay IDR 1.000 and IDR 500 for children. Typical foods of Bali Island can be easily found along the coast of Sanur Beach for you who are eager to taste it. Completing your visit, you can buy souvenirs around the location with reasonable price.

Wednesday, August 10, 2005

Reog Ponorogo

Reog Ponorogo

Once upon a time, the King of Bantar Angin Kingdom named Kelana Swadana was going to propose for marriage to a beautiful girl, the daughter of Kediri King. Unfortunately, Kelana Swadana`s journey to Kediri was stopped because of the cruel blockade done by a group of wild animals namely Singobarong which guarded the area of Lodaya forest, in which Kelana Swadana had to pass it to reach Kediri. A fierce combat between Singobarong and the entourage of Kelana Swadana could not be avoided anymore at the time.

Commemorating the story above, a traditional performing art namely Reog ponorogo is held. The order of a Reog performance follows the order of the story about the fierce combat between Kelana Swadana and Singobarong. A Reog performance is usually begun by six or eight men – dancers – in black clothes and wearing red masks. Those dancers perform a lively dance representing the angered Singobarong in the story of Kelana Swadana. The next order in a Reog performance is a stately dance performed by around six to eight girls – in some other performance my also be performed by men in women`s dress – presenting kuda kepang (a plaited bamboo sheet shaping out like a horse) dance.

The second fragment of a Reog performance is the core which is greatly influenced by a situation wherein the Reog performance is taking place. A Reog performance is dominated by love story when someone holding marriage celebration invites a Reog performance group. Otherwise, a Reog performance will be dominated by bravery and heroic story when it is held to commemorate Indonesia Independence Day.

Reog Ponorogo

The end of a Reog performance is signed by the appearance of Singobarong performed by a man wearing a big mask representing Singobarong in the story of Kelana Swadana. The Singobarong mask is usually weighting around 50 to 60 kilograms but few people know that Singobarong mask is worn by a man only by biting a branch of wood installed behind the mask. The only special man with magical and supernatural powers can perform the figure of Singobarong in a Reog performance.

For you who want to see directly a Reog performance, just come to Ponorogo District, East Java, on August 17th, along the Indonesia Independence Day. Not only Reog performance, but also cultural festival and parade are usually organized at the time.

A Reog performance is usually organized in a special occasion such as an Independence Day or a marriage ceremony. A Reog performance needs vast space since in the middle of the performance, they – the dancers – are inserted the spirit of dead people hence the performance seems so liar. Warok – the Reog group leader – recites some mantras asking for successful performance, prior to the performance begins.

There is no strict story order within a Reog performance. The dancers commonly follow the scenario arranged by a warok, however. The interaction between the dancers and the warok should be intensified well during a Reog performance. By that way, a Reog performance seems so attractive enough since sometimes, there is a good interaction happening between Reog dancers with the audiences coming to watch the performance.

Reog Ponorogo Location

In almost sub-districts in Ponorogo District, East Java Province, you can easily find Reog performances that are organized by individual – in a marriage ceremonies – or institution – public cultural parade. For the routine performance organized monthly or annually, you can find them in the heart of Ponorogo City.

You can reach Ponorogo District by route from Surabaya, the capital of East Java Province, for about 200 km. You can take any public transport to reach the location. You can easily find some hotels ranging from the cheapest to most expensive quality around Ponorogo District.

Friday, August 5, 2005

The State Museum of Jambi Province

The State Museum of Jambi Province

The State Museum of Jambi Province - 13.350 square meters in width – was built in 1981 above the 4.000 square meters land. The physical appearance of the museum implies the Kajang Loko architecture, typical of Jambi Province‘s traditional architecture.  For note, the museum has been officially open for public since June 6th, 1988.

Numerous historical and cultural collections of Jambi Province are kept well inside the museum. And then, those collections are divided into some categories such as biology, geology, archaeology, ethnography, and numismatology.

At least there are 2.855 historical and cultural collections that are kept well inside the state museum of Jambi Province. Five of them – two golden statues of Avolokiteswara, heptagonal golden medal made of Turkey, golden belt and necklace – are the icons of the museum. The discovery of Avolokiteswara statues happened in Rantau Kapas Tuo in 1991, while the heptagonal golden medal – dated in 1928 A.D. – is a tributary of Ottoman Empire from Turkey. Far before being given to the state museum of Jambi Province, the medal had ever been kept by a royal family in Malaysia.

Some other historical properties of the museum are the old money machine stamp, ancient canoe, Jambi traditional costumes, and many more. Discover numerous valuable properties within, suit for you who are undertaking a research in Jambi Province.

Museum Location

The State Museum of Jambi Province lies on Urip Sumoharjo Street, Telanai Pura Sub-district, Jambi City, Jambi Province Indonesia. You can easily access the museum for its strategic location, in the heart of Jambi City. You can take any public transport to reach the location from Sulthan Thaha Syaifuddin airport for about 30 minutes. You can easily find some hotels to stay longer around the location. Moreover, restaurants and food tents are also available there as well.

Tuesday, July 12, 2005

Marine Enchantment in Banda Sea

Marine Enchantment in Banda Sea

Banda Sea is a waters area directly bordering to Buru Island, Ambon Island, Ceram, Alu Island, Tanimbar Island, Barat Data Island, and Timor Island. Such geographic landscape then causes the sea possesses various fishes and magnificent marine scenery. Many people visit the location for diving, angling, and observing directly the groups of dolphins and whales swimming happily on Banda Sea. March, April, May, September, October, and November are the most favourite months for people who want to feel the sensation of fishing tuna and skipjack fishes while enjoying the sensation of being splashed by the soft breeze wind around the waters.

More than 350 marine species are available within the waters area. Thousand species of fish are available as well that is one of the attractions of the location. That is why, most people coming to the location bring mission, mostly, to fish. There are still numerous mysteries that are kept uncovered so far. Therefore, this location is the right place for you who are undertaking research about marine life in Indonesian Archipelago.

Banda Sea Location

Banda Sea directly borders to some islands which are, Buru Island, Ambon Island, Ceram, Alu Island, Tanimbar Island, Barat Data Island, and Timor Island. Administratively, Banda Sea is included into the territorial area of Central Maluku District, Central Maluku Province.

You can reach Banda Sea by taking ferry boat for about IDR 80.000 in cost. You can request guide services if you want to know the whole information about the location. You can ask them about the fishing tradition amongst the local fishermen. Some souvenir shops are also available there. For accommodation, you can easily find some hotels around the location.